Devdutt Pattanaik’s My Gita
is indeed a different take on the Bhagwat Gita. It underlines the
changes that Hinduism underwent when it progressed from the Vedic
times to the Puranic times. It also tells us the influence which
Buddhism and Jainism had on Hindu religion. There was no idol worship
during the Vedic times. It emerged only during the Puranic times.
Hinduism was essentially a religion of householders. Hindus laughed
at Jain and Buddhists ascetics who renounced the world. But with
growing influence of the latter two religions Hinduism too started
its own school of renunciation called Sanyasa.
According
to the author the
Gita is the book of householders.
It is not about denouncing the world. It is about facing the everyday
struggle which living involves. According him the very act of farming
involves violence. There cannot be any life without violence. Only
the non-living are non-violent for they are not hungry. The living
eat and eating involves violence. The difference lies in our state of
mind. In the animal world when a predator hunts its prey, there are
no any feelings involved. The former is looking for food, the latter
tries to save his life. But there is animosity towards each other.
The predator is not a villain and the prey is not a victim. But we
humans are different. We feel. The essence of the Gita is to perform
your duties as offerings to the God.
The author very successfully
distinguishes the judgment from darshan by saying in judgment, the
world is divided: good and bad, innocent and guilty, polluted and
pure, oppressor and oppressed, privileged and the unprivileged,
powerful and the powerless. In darshan, one sees a fluid world of
cause and consequence, where there are no divisions, boundaries,
hierarchies and rules.
The
author reveals many interesting meanings behind the Hindu customs.
According to him fire offers liberation and water entrapment. Hence
the corpse is first burned and then the ashes and bones are cast in
the river.
The book very aptly
distinguishes between Moksha and Dharma. Mokhsa is abandoning the
relationships. Dharma binds people to society. Today Moksha is
looked at as a goal of life. But according to the author in rebirth
cultures there are no expiry dates, hence no goals, only pursuits
that can make our endless life meaningful – purusha-artha.
The book offers interesting
insights on the Gita. The book is full of illustrations and diagrams,
which I feel are nothing but repetitions of the text, hence
uninteresting. The book will open many hidden treasures for you. It
will be of help if you have been reading about Indian philosophy or
else you may even find the book to be heavy and dry. But that doesn’t
undermine the value of the book.
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